Let's save the beautiful environment

 

 

The purpose of this paper is to analyze some of the interrelated, periodically important topics. The environment, the invaluable gift, the religion that uplifts the spirituality of the people and the objectives of building a standard society by connecting those aspects are paramount. The perpetuation of immorality is becoming more and more prevalent today, which means that the spirituality of the majority is in turmoil. People of all walks of life need to realize that the only way to reach the highest levels of spirituality is through spiritual development.

The consequences of environmental destruction are endless. On the other hand, contributing to environmental security is one of the unconditional responsibilities of a permanent citizen of a country. But many have forgotten that we need a better environment to live in because of competitive economic trends that do not mark a dimension. For example, even though tree planting programs are implemented annually, there are few instances where those plantings gradually increase and add to the environment.

In a society where most people are trying to make a living rather than living their own lives, it is normal for a lack of activism about environmental security to emerge. The environment is not safe in any aspect of a society where people make a black wooden cot, a bed made of Nedun wood and rafters made of plywood. There is no shortage of opportunities for some pilots who are responsible for protecting the environment to violate environmental discipline. They act as if they have a legal right to kill, not to protect the environment. In doing so, one does not try to receive pride by performing one's duties by exposing oneself to the spiritual turmoil of society.

Sustainable development can only be achieved if the environment and the economy are balanced. So, considering the environmental crises in our country, the diseases, the suffering, the natural disasters, it is unbelievable that there is any sustainability. The environment is so alienated from people. This is due to the fact that the day-to-day activities of the mentally deranged and the mentally deranged are carried out for the sake of economic progress.

The invaluable legacy is said to be the environment. Literally the environment is a princess. Religiously, the environment is sacred. But all of these are just shaped words today. The environment has begun to attack man endlessly. Acid rain. Desertification cries out. The sun burns everything and brings death. Makes man practically aware of the consequences of inflexible actions on the human environment. At the time of writing, there are a number of natural disasters in many districts. Villages are covered with soil and hills. Dies in floods The house goes under. There is something for everyone to think about through this. It is fair to say that these are man-made disasters against nature rather than natural disasters. Man should feel strongly about this situation.

 

Good knowledge of the present can be obtained from the ancient villager who was not rich in school education but who knew the environment, who preserved the beauty of the village life that was unbroken by the same equality, who planted the conscience with the sermon, the association with the elders, the folklore. The problem is that what we have removed from tradition, from the intuition of traditional indigenousness, from what has been removed from folklore, is not what should be removed. Things to look out for have been removed. What needs to be removed is preserved. The reason is magical economic competition. The competition is so fierce that not everyone knows that death is imminent.

If poison is added to agriculture, it destroys the environment and man. Now various chemicals have been added to the soil and created dangerous diseases like kidney disease. All the reservoirs have been used unnecessarily and they have been severely polluted. Deforestation and skyscrapers. So what exists today is not the stability of environmental protection. Is the stability of environmental destruction. It destroys forests, causes soil erosion, and then deposits silt in rivers and streams. The end result is river overflow. Isn't this threat to the countryside a punishment for man-made anti-environmental activities? On the other hand, the government has to pay compensation to the people affected by the devastation. It is inevitable that a country's path to development will be hampered. Cutting down mud and building houses is one of the reasons for landslides. No matter how much these are explained, they do not reach the ears of the people. But their eyes are opened only after disaster strikes.

"The forest is a wonderful creature that seeks its own existence and sacrifices its products in the process of life, with boundless compassion and generosity." Instead, forests are being cleared today. That is why forests today are not about sacrificing people, they are punishing them. Natural disasters teach people that lesson.

Maintaining the beauty of the environment also leads to a beautiful life. The Buddha always praised the beautiful environment. He even chose places that were pleasing to the eye to live in. It is not a heart-burning, but a soothing place. The birth, enlightenment and bestowal of the Buddha take place in ecologically beautiful places. He admired the beautiful places in the environment with great interest.

                     "Ramaniyan Ananda Japala Chethin

                         Ramaniyananda Gothamaka Chethin "

He praised the sky-high dagoba, admiring and admiring its beauty.